Count of Pesukim in each Parsha

The counts were taken from the Art Scroll Chumash notes at the end of each parsha. Note that while the masoretic count of Tzav is 96, A physical count of Pesukim shows 97.

 Pekudei does not have a note at the end of the parsha but the Art Scroll commentary says the edition of the Chumash printed with the Malbim's commentary.gives it as 92 (which matches the physical count in the chumash)

Yisro appears to use the taamei elyon count (10 pesukim) instead of the taamei tachton count (13 pesukim) for the total given at the comment at the end. This is based on comparing the note to the physical count as printed in the Chumash.

The mesorah note for Vayeilech of 70 appears for the combined parshiyos of Nitzavim and Vayeilech. This means 40 in Nitzavim and 30 in Vayeilech

 The Art Scroll Chumash on the page right after Vzos Haberachah give the total count according to the Mesorah for each sefer and for the total number of pesukim in the Torah.

Bereishis	1534
Shmos	1209
Vayikra	859
Bamidbar	1288
Devorim	955
Total	5845

However, These numbers do not appear to match the totals calculated from the numbers given at the end of each parsha

Bereishis	1534
Shmos	1206
Vayikra	858
Bamidbar	1288
Devorim	952
Total	5838

It appears that the difference in Shmos is the Aseres Hadibros in Yisro between the Taamei Elyon and Taamei Tachton (3 pesukim) The difference in Vayikra is the mesorah note in Tzav and the physical count in Tzav. Vaeschanan starts the Taam Tachton at 5:6 and ends at 5:18, also for a count of 13. This accounts for the three total difference. However the mesorah count at the end says 118 while the printed count shows 7+49+30+25+11 = 122  However, the sefer total differs by 3 rather than 4 so there must be another difference in the sefer.

 Double AA points out: In an answer on judaism.stackexchange.com I show that the correct mesorah note in old manuscripts for Vaeschanan is 119 which solves the issue in that parsha, but the book total issue remains for Artscroll. However, in Mechon Mamre's edition based on the old manuscripts, Yisro has only 74 verses and Vaeschanan has only 121 verses (counting both with taamei tachton, unlike how the individual parsha mesorah does) which gives the correct traditional book totals below of 1209 and 955. So the individual parsha mesorah uses the taamei elyon while the book total uses the taamei tachton, and there are no issues remaining when we use the manuscript versions.

I found a blog at eSefer - Aseres Hadibros which discusses the differences and  has a comment

all bible texts published by mosad harav kook are based on the edition prepared by r. mordechai breuer

on breuer, see http://agmk.blogspot.com/2007/02/r-mordechai-breuer-ztll-master-masoret.html#links

he explains the trop to the first two pesukim in depth in his "dividing the decalogue into verses and commandments" in The Ten Commandments In History and Tradition, ed. Ben Zion Segal (1990), pp. 291-330.

Note that following the link gives a message
This blog is open to invited readers only
http://agmk.blogspot.com/

and

The Kesav Ve'hakabalah has a fascinating discussion of the different verse totals of the Decalogue reflected in the various masoretic notes. He claims that there are actually four versions of the division of the decalogue into verses: a) 12 verses - our tahton b) 9 verses - our elyon c) 13 verses - our tahton but with anochi and lo yiheh split into two d) 10 verses - our elyon but with anochi and lo yiheh combined into one. He maintains that the four masoretic totals (end of yisro, end of shemos, end of va'es'hanan and end of devarim) actually reflect the four versions; do the arithmetic and you'll see that he's apparently correct. [I first came across this dicussion of his in an issue of the Ihud Be'hidud weekly ...] Note that this is at the end of the sefer after Devarim.

Another difference is that the mesorah count at the end of Parshas Bo shows 105 pesukim. However the count of the numbers in each perek (29+10+51+16) shows 106. However, it is possible that based on the trop for Bo 13:1, that the first pasuk was counted with the second pasuk leaving the last perek with 15 pesukim so that 29+10+51+15 = 105.

וַיְדַבֵּ֥ר יְהֹוָ֖ה אֶל־משֶׁ֥ה לֵּאמֹֽר

Note that the English translation ends that pasuk wit a comma and not a period.

Parsha	Count	Sefer Total	Total	Secular Year
Breishis	146	146	146
Noach	153	299	299
Lech Lecha	126	425	425
Vayera	147	572	572
Chayei Sara	105	677	677
Toldos	106	783	783
Vayetzei	148	931	931
Vyishlach	154	1085	1085
Vayeshev	112	1197	1197
Miketz	146	1343	1343
Vayigash	106	1449	1449
Vaychi	85	1534	1534
Shmos	124	124	1658
Vaeira	121	245	1779
Bo	105	350	1884
Beshalach	116	466	2000
Yisro	72	538	2072
Mishpatim	118	656	2190
Terumah	96	752	2286
Tetzaveh	101	853	2387
Ki Sisa	139	992	2526
Vayakhel	122	1114	2648
Pekudei	92	1206	2740
Vayikra	111	111	2851
Tzav	96	207	2947
Shmini	91	298	3038
Tazria	67	365	3105
Metzora	90	455	3195
Acharei Mos	80	535	3275
Kedoshim	64	599	3339
Emor	124	723	3463
Behar	57	780	3520
Bechukosai	78	858	3598
Bamidbar	159	159	3757	1 CE is 3761
Naso	176	335	3933	173
Beha'aloscha	136	471	4069	309
Shlach	119	590	4188	428
Korach	95	685	4283	523
Chukas	87	772	4370	610
Balak	104	876	4474	714
Pinchas	168	1044	4642	882
Mattos	112	1156	4754	994
Masei	132	1288	4886	1126
Devarim	105	105	4991	1231
Va'eschanan	119	224	5110	1350
Eikev	111	335	5221	1461
Re'eh	126	461	5347	1587
Shoftim	97	558	5444	1684
Ki Seitzei	110	668	5554	1794
Ki Savo	122	790	5676	1916
Nitzavim	40	830	5716	1956
Vayeilech	30	860	5746	1986
Ha'azinu	52	912	5798	2038
Vezos Habrachah	41	953	5839	2079