One point that this ignores is that the definition of "creation" implies that the universe could have been created at any point in its development with all the evidence that the Evolutionists rely on. This is the main flaw in the Creationist argument as well. Just as the Torah states that the trees were created bearing ripe fruit, animals must have been created with appropriate age distribution in the herds, passenger pigeons require massive flocks to survive, mushrooms require dead trees on which to grow ... That is, the unstated assumption of the Evolutionist is that creation must occur with everything in a beginning state. An example of this is the assumption that Adam could not have seen the stars because the light would not have had the time to reach the Earth and be visible in the night sky. In fact, once one assumes creation, one cannot prove that the universe was not created with this post on your computer screen while you are in the middle of reading it. The universe could have been created 5 seconds, 5,732 years, or 15 billion years ago and we would be unable to tell the difference.
As can be seen this is the same logical flaw that disproves the pagan definition of "gods" (small g deliberate) as it leads to an infinitely recursive definition set. In the various myths of the various pagan religions, the "gods" are always defined as the "children" of a "father god" and a "mother" with handwaving taking the place of the original "father" and "mother". Consider the Asgardian myths, the Greek myths, the Babylonian myths. They all have the "original" deities being the children of a pre-existing being of some sort which is just assumed to have been there. For example, consider The Norse Creation Myth which begins
Later, there is a "creation" of a a man named Buri who had a son named "Bor" who had a son name "Odin". There is no explanation of who Buri married. However, in the summary above, we see no explanation where Muspellheim, Surt, Ginnungagap, and Niflheim actually came from.Muspell
The first world to exist was Muspell, a place of light and heat whose flames are so hot that those who are not native to that land cannot endure it. Surt sits at Muspell's border, guarding the land with a flaming sword. At the end of the world he will vanquish all the gods and burn the whole world with fire.
Ginnungagap and Niflheim
Beyond Muspell lay the great and yawning void named Ginnungagap, and beyond Ginnungagap lay the dark, cold realm of Niflheim. Ice, frost, wind, rain and heavy cold emanated from Niflheim, meeting in Ginnungagap the soft air, heat, light, and soft air from Muspell.
Ymir
Where heat and cold met appeared thawing drops, and this running fluid grew into a giant frost ogre named Ymir.
In any case, the monotheistic religions take the pagan idea and state that no matter how far back one must go, there must eventually be a "Prime Cause" because of the Turtles All The Way Down paradox. In this case, the idea of the monotheistic religions is that since the "gods" each require a creator, they are not worth worshiping and only the Primal Cause can be omniscient, omnipotent , or "outside the Universe". Thus only this Primal Cause is worth worshiping no matter how many levels of intermediaries there might be. The main monotheistic religions state that as a result of this, there is no point in assuming the levels of intermediaries since there is no evidence that they exist. As a result, the Primal Cause must have created the physical universe directly. It is only at that point that the physical evidence that the Evolutionists rely could have begun.
The main flaw in the Creationist argument is the assumption that there must be a flaw in the physical evidence. That is, they refuse to accept that the process of Evolution can be true at all or that the physical evidence can exist. It is as if they assume that if creation occurred 5,772 years ago, there can be no fossil evidence in the layers of the Earth. It is as if they assume that G0d would be lying to them if the physical evidence of the evolution appeared. It would be like the question that Clarence Darrow asked Williams Jennings Bryan at the Scopes trial "Did Adam have a navel?". It would be like claiming that trees could not have tree rings showing the apparent age or that Adam could not have seen the stars because the light would not have had the time to reach the Earth.
The result of this is that both the Evolutionists and the Creationists are arguing about different matters and from totally different assumptions. Thus, the argument in the modern world is actually meaningless.
Another interesting point is actually the quote from the Bible regarding the days of creation. Each day is given as a separate and unique creation.
One day.
A second day.
A third day.
It is only the final day that it says "the sixth day". That is only at the final end of creation does the "program" actually start running. Every other day is just an explicit building of another segment.
2 comments:
how are we to know which view is correct? wat evidence is there that Gd created everything and not some natural phenomena?
A "natural phenomenon" is part of the Universe and subject to its laws. Thus, it also is subject to requiring a prior "creator". Only subthing outside the "laws of nature" can avoid the logical requirement. That is G0d.
Post a Comment